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Óïàíèøàäû â 3-õ êíèãàõ. Êí. 1-ÿ. Ïåð. ïðåäèñë. è êîìì. À. ß. Ñûðêèíà. — Ì.: «Íàóêà», «Ëàäîìèð», 1991. — ÏÐÈËÎÆÅÍÈÅ, Ñ.234-236.


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Ñ.234

ÒÅÊÑÒÛ È ÏÅÐÅÂÎÄÛ ÑÎÁÐÀÍÈÉ ÓÏÀÍÈØÀÄ

 

Īśādyaṣṭottaraśatopaniṣad..., Bombay, 1913.

The Principal upanisads. Ed. with introduction, text, translation and notes by S. Radhakrishnan. London, 1953.

Minor Upanishads. With original text, introduction, engl. rendering and comments. Publ. by Swami Gambhirananda, Calcutta, 1956.

Oupnek'hat, Id est secretum tegendum... in latinum conversum... studio et, opera Anquetil Duperron Indicopleustae, vol. 1-2, Argentoratis, 1801-1802.

The Upanishads. Transl. by F. Max Müller, pt I-II, Oxford, 1900.

Upanishads and Sri Sankara's commentary, transl, by S. Sitarama Sastri, vol. 1-5, Madras, 1898-1901.

The thirteen principal Upanishads, transl, from the sanscrit by R.E. Hume, Oxford, 1921.

Sechzig Upanishad's des Veda. Aus dem Sanskrit übers, und mit Einleitungen und Anmerkungen versehen von P. Deussen, 3 Aufl., Leipzig, 1938.

The ten principal Upanishads. Put into English by Shree Purohit Swāmi and W.A. Yeats, 2d ed., London, 1952.

Sirr-i-Akbar (Sirr-Ul-Asrar), The oldest translation of the Upanishads from sanskrit into persian by Dara-Shukoh, son of the emperor Shah-Jahan, ed. by Dr. Tara Chand and S.M. Reza Jalali Naini, Tehran, 1957.

Eight Upanishads, transl. by Swāmi Gambhīrānanda, vol. I–II, Calcutta, 1958.

ÒÅÊÑÒÛ È ÏÅÐÅÂÎÄÛ ÁÐ

 

Bṛhadāraṇjakopanishad in der Mādhjaṁdina-Recension, hrsg. und übers, von O. Böhtlingk, St.-Pbg., 1889 (ðåö. Ìàäõüÿíäèíà).

Bṛhad-Āraṇyaka-Upaniṣad, trad. et annotée par E. Senart, Paris, 1934 (ýòî è ñëåäóþùèå èçäàíèÿ – ðåö. Êàíâà).

Brihadaranyakopanisad. Including original text, word by word translation, English rendering of each passage, notes, Introduction and Index, Madras, 1945.

Ñ.235

The Bṛhadāraṇyaka Upaniṣad, with the commentary of Śaṅkarācārya, transl. by Swāmi Mādhavānanda, 3d ed, Calcutta, 1958.

ÈÑÑËÅÄÎÂÀÍÈß

 

S.K. Belvalkar, R.D. Ranade, History of Indian philosophy, vol. II, Poona, 1927.

U.C. Bhattacharjee, The home of the Upanishads, — "The Indian Antiquary", 1928, vol. 57, pp. 166-173, 185-189.

S.Ch. Chakravarti, The philosophy of the Upanishads, Calcutta, 1935.

B.K. Chattopadhyaya, The Upanishads and Vedic sacrifices, — JAS, vol. XVII, 1951, ¹ 3, pp. 185-190 (òî æå: "Journal of the Bihar research Society", vol. 44, 1958, pt 3-4, pp. 129-136).

S. Dasgupta, A history of Indian philosophy, vol. I, Cambridge, 1922.

P. Deussen, Die Philosophie der Upanishad's, 3. Aufl., Leipzig, 1919.

F. Edgerton, The Upanishads: what do they seek and why? — JAOS, vol. 49, 1929, pp. 97-121.

A.H. Ewing, The hindu conception of the functions of breath. A study in early Indian psycho-physics, — JAOS, 1901, vol. 22, pp. 249-308.

M. Falk, Upāsana et Upaniṣad, — RO 1937, t. XIII, pp. 129-158.

E. Frauwallner, Untersuchungen zu den älteren Upanishaden, — ZII, Bd 4, 1926, H. 1, S. 1-45.

K.V. Gajendragadkar, Neo-Upanishadic Philosophy, Bombay, 1959.

J.M. van Gelder, Der Ātman in der Grossen-Wald-Geheimlehre, 's-Gravenhage, 1957.

A.E. Gough, The philosophy of the Upanishads and ancient Indian metaphysics, London, 1903.

G.C.O. Haas, Recurrent and parallel passages in the principal Upanishads and the Bhagavadgītā. With references to other sanskrit texts, — JAOS, 1922, vol. 42, pp. 1-43.

M.H. Harrison, Hindu monism and pluralism as found in the Upanishads and in the philosophies dependent upon them, Oxford, 1932.

F. Heller, Die Mystik in den Upanishaden, München, 1925.

B. Heimann, Studien zur Eigenart indischen Denkens, Tübingen, 1939.

A. Hillebrandt, Ober die Upanishaden, — "Zeitschrift für Buddismus", IV. Jhrg., 1922, S. 39-51.

G.A. Jacob, A concordance to the principal Upanishads and Bhagavadgītā, Bombay, 1891.

Ch. Johnston, The dramatic element in the Upanishads, — "The Monist", 1910, vol. XX, pp. 185-216.

A.B. Keith, The religion and philosophy of the Veda, and Upanishads, Cambridge, Mass., 1925.

Ñ.236

B. Mal, The religion of Buddha and its relation to upaniṣadic thought, Hoshiarpur, 1958.

H. Oldenberg, Die Lehre der Upanishaden und die Anfänge des Buddhismus, Göttingen, 1923.

M.P. Pandit, The Upanishads. Gateways of knowledge, Madras, 1960.

K.A. Patwardhan, Upanishads and modern biology, Bombay, 1957.

S. Radhakrishnan, The philosophy of the Upanishads, London, 1935.

R.D. Ranade, A constructive survey of upanishadic philosophy being a systematic introduction to indian metaphysics, Poona, 1926.

W. Rau, Bemerkungen zu Śaṅkaras Bṛhadāraṇyakopaniṣadbhāṣya, — "Paideuma", Bd 7, 1960, H. 4/6, S. 293-299.

L. Renou, Le passage des Brahmaṇa aux Upaniṣad, — JAOS, 1953, vol. 73, pp. 138-144.

L. Renou, Les relations du Śatapatha Brāhmaṇa avec la Brihadāraṇyaka Upaniṣad et la personnalité de Yājñavalkya, — "Indian culture", XIV, 1948, pp. 75-89.

T.W. Rhys Dawids, The theory of 'Soul' in the Upanishads, — JRAS, 1899, pp. 71-87.

W. Ruben, Die Philosophen der Upanishaden, Bern, 1947.

W. Ruben, Uddalaka and Yajnavalkya. Materialism and idealism, — "Indian studies. Past and present", 1962, vol. III, pp. 345-354.

W. Ruben, Über die Debatten in den alten Upaniṣad's, — ZDMG, NF, Bd 8 (Bd 83), 1929, S. 238-255.

S. Schayer, Über die Bedeutung des Wortes Upaniṣad, — RO, 1927, t. III pp. 57-67.

E. Senart, Upās–upaniṣad — â êí : "Florilegium... Melchior de Vogüé, Paris, 1909, pp. 575-587.

O. Wecker, Der Gebrauch der Kasus in der älteren Upaniṣad–Literatur, verglichen mit der Kasuslehre der indischen Grammatiker, Göttingen, 1905.

M. Winternitz, A history of indian literature, vol. I, pt I, Calcutta, 1959.

 

 

Íàñòîÿùèé ñïèñîê îõâàòûâàåò íåáîëüøóþ ÷àñòü ëèòåðàòóðû ïî óïàíèøàäàì. Ñþäà âêëþ÷åíû ëèøü îòäåëüíûå èçäàíèÿ, ãëàâíûì îáðàçîì ïîñëåäíèõ äåñÿòèëåòèé, äîñòóïíûå â íàøèõ áèáëèîòåêàõ. Äåòàëüíóþ áèáëèîãðàôèþ ñì. â êíèãàõ:

L. Renou, Bibliographie Védique, Paris, 1931, pp. 101-130, 337, 339.

R.N. Dandekar, Vedic bibliography, Bombay, 1946, p. 30-51, 173 sq.; 316-319; idem, Vedic bibliography, vol. II, Poona, 1961, pp. 56-86, 705-706.


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